Charles Sumner made no bones about how politicians had nationalized slavery. He declared to the assemblage of National Whigs and Democrats in the Senate that to a man, Americans should rightly see them as Slavery Whigs and Slavery Democrats. One could argue with the details of Sumner’s history, but as a practical matter he had them dead to rights. Time and time again, they have capitulated to demands for slavery’s advance and made concessions taking almost useless fig leaves back to their angry voters in trade. Sumner, however, saw
Slavery as a sectional institution, within the exclusive control of the States, and with which the nation has nothing to do.
That makes him sound a bit like a reverse fire-eater. Sumner didn’t argue for disunion, but he believed in the rightness of state noncompliance in fugitive slave renditions and that the national government had no rightful power to impose any part of slavery upon a state. Enslavers and their allies could point to the specific grant of power to do just that in the Fugitive Slave Clause, finding themselves the virtues of a muscular national government coercing mere provinces. Everyone, then and now, chooses to prefer a form or level of government from policy outcomes. The what and how of politics concern us much more than the where and who.
The world had turned upside-down, by Sumner’s lights:
by an equally strange perversion, Freedom is degraded to be sectional, and all who uphold it, under the national Constitution, share this same epithet. The honest efforts to secure its blessings, everywhere within the jurisdiction of Congress, are scouted as sectional and this cause, which the founders of our National Government had so much at heart, is called sectionalism.
Sumner had the right of it there. Slavery agitation, allegedly either way but mostly to the antislavery side, won its practitioners condemnation as sectional men, fanatics, and obsessives bent on the Union’s destruction. One can’t get more anti-national than that. All this, Sumner attributed to the nature of slavery itself:
herein is the power of Slavery. According to a curious tradition of the French language, Louis XIV, the grand monarch, by an accidental error of speech, among supple courtiers, changed the gender of a noun; but Slavery has done more than this. It has changed word for word. It has taught many to say national, instead of sectional, and sectional instead of national.
No one would have missed Sumner’s allusion to monarchical power. Americans then still ardently feared kings and treasured their republican tradition in a world largely hostile to such things. To invoke a famous autocrat like Louis XIV and his pliable band of well-dressed lackeys, not a single backbone to share amongst them, Sumner cast slavery as fundamentally alien, dangerous, and authoritarian. He turned the insult back on its purveyors: Antislavery agitation did not imperil the Union, but rather the demands of despotic, unrepublican slavery had corrupted and perverted popular understandings. Slavery itself made men into monarchs, endowing them with a power like the Sun King’s.