Angry proslavery men at the Sparks home sought Stephen Sparks, who Reese Brown had rescued the night before. They arrived at Sparks’ home before their fellows in Easton murdered his rescuer and before the man himself made it back. On arrival, they clashed with a pair of free soil men resolved to go rescue Reese. The antislavery Kansans, Francis Browning and Richard Houcks, bolted and separated. Esseneth Sparks, Stephen’s wife, saw it all.
With their quarry of opportunity gone, the proslavery men turned around and returned to the house. After an awkward moment, someone asked for orders. A Captain Dunn, the same fellow involved in the violence at the Leavenworth election the month prior and also present at Easton for some part of Reese Brown’s ordeal, gave those orders: “take the house; shoot Capt. Sparks at sight.”
Esseneth Sparks had no real defense against a band of armed men. Short of a similarly armed and numerous group; few do. She had only her son, her white skin, and the proslavery mob’s consciences to defend her. Nineteenth century chivalry could extend far enough to be some help to her. Even while besieging Leavenworth, proslavery men treated the town’s women more gently than they did the men. Whiteness provided certain immunities as well, but that sentiment could run even less than skin deep when proslavery sorts caught a whiff of antislavery in the air.
One must use the tools one has, rhetorical, or otherwise. Hearing that her unwelcome callers aimed to shoot her husband dead, and seeing them push through into the building, gambled on their pity. She told them that she had only “an afflicted son” who they might throw “into spasms right at once” and another son only twelve. Anyway, Stephen hadn’t come home. Not every proslavery American ran around in a black cape, twirling a mustache and toasting evil at every turn. Molesting a white woman and her ill child might very well prove more than they could countenance.
When I stepped to the door and looked in, I saw Captain Dunn, with a six-shooter presented at my son’s breast. I did not hear the question asked, but heard my son’s answer-“I am on the Lord’s side, and if you want to kill me, kill me; I am not afraid to die.”
Or perhaps they could countenance some violence against invalids, children, and women after all.
Incidentally, this makes the second member of the Sparks family in less than twenty-four hours to deal with a gun pointed at him by daring its owner to shoot. Stephen’s son did as his father had the night prior in Easton.
The afflicted Sparks son might not have feared death, but Dunn neglected to take him up on the matter. Instead, the proslavery captain
left him, and turned to my little son, about twelve years old, and put the pistol to his breast, and asked him where his father’s Sharpe’s rifle was, and my son told him he had none. Dunn asked him where those guns were, pointing to the racks, and told him if he did not tell the truth, he would kill him; and my son told him the men-folks generally took care of the guns.
Surely frustrated, Dunn came out. Esseneth pressed him for an explanation and
[h]e answered that they had “taken the law into their own hands, and they intended to use it.”
Intentions or not, they got no guns and no Stephen. Whether moral qualms, practical fears that some armed free state men might soon appear, or simple realization that Sparks might not risk coming home so soon moved them, the proslavery party left. They didn’t all have to go far. Esseneth knew two of the party on sight, one who lived in Leavenworth and another “raised within a mile or so of where we lived, in Platte county, Missouri.”
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